Fear Of Flying

6 Paroxysms of Passion or the Man Under the Bed

Not that falling madly in love was at all unusual for me. All year I had fallen in love with everyone. I fell in love with an Irish poet who kept pigs on a farm in Iowa. I fell in love with a six-foot-tall novelist who looked like a cowboy and only wrote allegories about the effects of radiation. I fell in love with a blue-eyed book reviewer who had raved about my first book of poems. I fell in love with a surly painter (whose three wives had all committed suicide). I fell in love with a very courtly professor of Italian Renaissance philosophy who sniffed glue and screwed freshman girls. I fell in love with a UN interpreter (Hebrew, Arabic, Greek) who had five children, a sick mother, and seven unpublished novels in his sprawling apartment on Morningside Drive. I fell in love with a pale WASP of a biochemist who took me to lunch at the Harvard Club and had been married to two other women writers-both of them nymphomaniacally inclined.

But nothing came of anything. Oh there were cuddles in the backs of cars. And long drunken kisses in roachy New York kitchens over pitchers of warm martinis. And there were flirtations over fattening expense-account lunches. And pinches in the stacks of Butler Library. And embraces after poetry readings. And hand squeezes at gallery openings. And long meaningful telephone conversations and letters heavy with double entendres. There were even some frank and open propositions (usually from men who didn’t attract me at all). But nothing came of anything. I would go home instead, and write poems to the man I really loved (whoever he might be). After all, I had screwed enough guys to know that one prick wasn’t that different from the next. So what was I looking for? And why was I so restless? Maybe I resisted consummating any of these flirtations because I knew that the man I really wanted would continue to elude me and I would only wind up disappointed. But who was the man I really wanted? All I knew was that I had been desperately searching for him from the age of sixteen on.

When I was sixteen and called myself a Fabian socialist, when I was sixteen and refused to pet with boys who liked Ike, when I was sixteen and cried into the Rubaiyat, when I was sixteen and cried into the sonnets of Edna St. Vincent Millay-I used to dream of a perfect man whose mind and body were equally fuckable. He had a face like Paul Newman and a voice like Dylan Thomas. He had a body like Michelangelo’s David (“with those rippling little marble muscles,” as I used to tell my best friend Pia Wittkin, whose favorite male statue was Discobolus; we were both avid students of art history). He had a mind like George Bernard Shaw (or, at least, what my sixteen-year-old mind conceived of as George Bernard Shaw’s mind). He loved Rachmaninoff’s Third Piano Concerto and Frank Sinatra’s “In the Wee Small Hours of the Morning” above all other mortal music. He shared my passion for unicorn tapestries, Beat the Devil, the Cloisters, Simone de Beauvoir’s Second Sex, witchcraft, and chocolate mousse. He shared my contempt for Senator Joe McCarthy, Elvis Presley, and my philistine parents. I never met him. At sixteen, my not meeting him seemed unbearable. Later I learned to take the cash and let the credit go, nor heed the rumble of a distant drum. The contrast between my fantasies (Paul Newman, Laurence Olivier, Humphrey Bogart, Michelangelo’s David) and the pimply faced adolescent boys I knew was laughable. Only I cried. And so did Pia. We commiserated in her parent’s gloomy apartment on Riverside Drive.

“I imagine him as being very-you know-sort of a cross between Laurence Olivier in Hamlet and Humphrey Bogart in Beat the Devil-with very savage white teeth, and an absolutely fantastic body-sort of like the Discobolus.” She indicated her own rather well-upholstered belly.

“What are you wearing?” I asked.

“I see it as a sort of-you know-medieval wedding. I have this pointed white hat with a chiffon veil floating from it-and a red velvet dress-maybe wine-and very pointed shoes.” She drew the shoes for me with her black-inked Rapidograph pen. Then she drew the whole outfit-an empire-waisted gown with a very low neck and long tight sleeves. It was being modeled by a gorgeous creature whose cleavage swelled up out of the gown voluptuously. (At the time, Pia herself was overweight but flat-chested.)

“I see the whole thing as taking place in the Cloisters,” she went on. “I’m sure you could rent the Cloisters if you knew the right people.”

“Where would you live?”

“Well, I see this really weird old house in Vermont-an abandoned monastery or abbey or something…” (Neither of us questioned the fact that there were abandoned monasteries and abbeys in Vermont.) “… With these extremely rustic floorboards and a skylight built into the roof. It would be sort of one big room which would be a studio and a bedroom with a big round bed under the skylight-and black satin sheets. And we’d have lots of Siamese cats-named things like John Donne and Maud Gonne and Dylan-you know.”

I did, or at least I thought I did.

“Anyway…” she continued, “… I see myself sort of as a cross between Gina Lollobrigida and Sophia Loren…” (Pia had dark hair.) “… What do you think?” She swept her greasy brown hair up on her head and held it there as she sucked in her cheeks and widened her large blue eyes at me.

“I sort of think you’re more the Anna Magnani type,” I said, “earthy and basic, but terribly sensual.”

“Maybe…” she said thoughtfully. She was posing in front of the mirror.

“Oh, it’s disgusting,” she said after a while. “We never meet anyone the least bit worthy of us.” And she made a hideous face.

During our senior year at Music and Art, Pia and I opened our hostile minority of two to include a few other selected misfits. That was the closest we ever came to having a crowd. The group included a bosomy girl named Nina Non-off whose claims to distinction were her necrophiliac passion for the ghost of Dylan Thomas, her supposed knowledge of Chinese and Japanese profanities, and her “contact” with a real Yalie (visions of football weekends for us all-but unfortunately the “contact” turned out to be a friend of a friend of an acquaintance of her brother’s). Nina’s mother also had a huge collection of “sex books” among which we included Coming of Age in Samoa and Sex and Temperament; any book with the word puberty in it was OK. And finally there was the sheer class of Nina’s father having created the Blue Wasp Series for radio in the 1940s. Jill Siegel, on the other hand, was a member of the group not so much for class as out of charity. She had little to contribute in the way of sophistication, but made up for this by means of her blind loyalty to us and the flattering way in which she aped our most florid affectations. An on-and-off member was Grace Baratto-a music major whose intellect we did not respect but who told fantastic stories about her sexual exploits. Though she denied it, we secretly told each other that she had probably “gone all the way.” “At the very least, she’s a demi-vierge,” Pia said. I nodded knowingly. Later I looked it up.

There were only two boys who were allowed into the group, and we treated them as scornfully as possible to make sure they understood they were only there on sufferance. Since they were our classmates and not “college men,” we wanted it clear that we would only consider them as “pla-tonic” friends. John Stock was the son of old friends of my parents. He was chubby and blond and wrote short stories. His favorite phrase was “paroxysms of passion.” It cropped up at least once every story he wrote. Ron Perkoff (whom we, of course, called Jerkoff) was in love with me. Tall, skinny, with a huge hooked nose and a truly incredible assortment of blackheads and pimples (which I longed to squeeze), he was an Anglophile. He subscribed to Punch and the airmail edition of the Manchester Guardian, carried a tightly rolled umbrella (in all kinds of weather), pronounced “banal” (one of his favorite words) with the accent on the second syllable, and peppered his speech with phrases like “bloody rotter” and “mucking about.”

After the agony of college boards and waiting for letters of acceptance was over, the six of us mucked about chiefly in my parents’ apartment as we whiled away the long idle spring term waiting impatiently for graduation. Sitting on the floor of the living room, we consumed tons of fruit, cheese, peanut-butter sandwiches and cookies, listened to Frank Sinatra albums, and wrote communal epics which we tried to make as pornographic as our limited experience would allow. We composed on my portable Olivetti which we passed around from lap to lap. Whenever John was there, paroxysms of passion were the order of the day.

Not many of these communal creations survived, but recently I came across a fragment which more or less conveys the spirit of all those other lost masterpieces. It was our habit to plunge into the action with as few preliminaries as possible, so the texture of the narrative was always somewhat choppy. One of the rules was that each author was allowed three minutes before having to pass the typewriter along to the next person, and this naturally increased the spastic quality of the prose. Since Pia usually started, she was the one who had the privilege of sketching the outlines of the character we would all have to tolerate:

Dorian Fairchester Faddington IV was a promiscuous poetaster of whom even his best friends declared that he “went from bed to verse.” Though he was sexually omnivorous and on occasion preferred camels, like nine out of ten doctors, ordinarily his taste ran to women. Hermione Fingerforth was a woman-or so she liked to assume-and whenever she ran into Dorian it was not long before their lips met in a succession of interesting poses.

“The skin is the largest organ of the body,” she once nonchalantly remarked to him as they were sunbathing in the nude together on the terrace of her penthouse in Flatbush.

“Speak for yourself,” he declared, leaping on top of her in a sudden paroxysm of passion.

“Out, out of my damned twat!” she yelled, pushing him away and shielding her much-vaunted virginity with a silver-foil sun reflector.

“I take it you want me to reflect on what I’m doing,” he quipped.

“Jesus Christ,” she said crossly, “men are only interested in women in spurts.”

At the time, we all thought this was the funniest piece of prose ever written. There was a continuation of this dialogue, too-something about a traffic observation helicopter with two radio announcers appearing on the roof and the whole scene turning into an orgy-but this has not survived. The fragment, however, does convey something of the mood of that period in our lives. Beneath the wise-ass cynicism and pseudo-sophistication was the soupiest romanticism since Edward Fitzgerald impersonated Omar Khayyam. Pia and I both wanted someone to sing in the wilderness with, and we knew that John Stock and Ron Perkoff were not exactly what we had in mind.

We were both bookworms, and when life disappointed us we turned to literature-or at least to the movie version. We saw ourselves as heroines and couldn’t understand what had become of all the heroes. They were in books. They were in movies. They were conspicuously absent from our lives.

History and Literature Subjectively Considered at Sixteen

The meter was bumpy, but the message was plain. We would have gladly groveled if only we could have found men worth groveling to.

The boys we met in college were, in a way, worse. At least John and Ron were good-natured creeps who adored us. They didn’t have minds like G.B.S. and bodies like Michelangelo’s David, but they were devoted to us, and regarded us as creatures of glittering wit and sophistication. But in college the war between the sexes began in earnest and our minds and bodies drifted farther and farther apart.

I found my first husband during my freshman year and married him after graduation four years later with occasional sidetrips and experiments in between. By the time I was twenty-two, I was a veteran of one marriage which had fallen apart under the most painful circumstances. Pia found a succession of bastards who fucked her and disappointed her. From college, she wrote long epistolary epics in her tiny baroque handwriting and described each bastard in detail, but somehow I could never tell them apart. They all seemed to have hollow cheekbones and lank blond hair. She was hung up on the midwestern shagetz the way certain Jewish guys are hung up on shikses. It was as if they were all the same guy. Huck Finn without a raft. Blond hair, blue denim, and cowboy boots. And they always wound up walking all over her.

Progressively the two of us got more and more disillusioned. This was inevitable, of course, given the absurd fantasies we’d started out with, but I don’t think we were that different from other adolescent girls (though we were more literary and certainly more pretentious). All we wanted were men we could share everything with. Why was that so much to ask? Was it that men and women were basically incompatible? Or just that we hadn’t yet found the right ones7

By the summer of ’65 when we were both twenty-three and toured Europe together, our disillusionment was such that we slept with men principally to boast to each other about the number of scalps on our belts.

In Florence, Pia paraphrased Robert Browning:

We slept with guys who sold wallets outside the Uffizi, with two black musicians who lived in a pensione across the Piazza, with Alitalia ticket clerks, with mail clerks from American Express. I had a week-long affair with that married Italian named Alessandro who liked me to whisper “shit fuck cunt” in his ear while we screwed. This usually made me so hysterical with laughter that I lost interest in screwing. Then another week-long affair with a middle-aged American professor of art history whose name was Michael Karlinsky and who signed his love letters “Michelangelo.” He had an alcoholic American wife in Fiesole, a gleaming bald head, a goatee, and a passion for Granità di Coffee. He wanted to eat orange segments out of my cunt because he’d read about it in The Perfumed Garden. And then there was the Italian voice student (tenor) who, on our second date, told me his favorite book was Sade’s Justine, and did I want to enact scenes from it? Experience for experience’s sake, Pia and I believed-but I never saw him again.

The best part of these adventures seemed to be the way we went into hysterics describing them to each other. Otherwise, they were mostly joyless. We were attracted to men, but when it came to understanding and good talk, we needed each other. Gradually, the men were reduced to sex objects.

There is something very sad about this. Eventually we came to accept the living and the role-playing and the compromises so completely that they were invisible-even to ourselves. We automatically began to hide things from our men. We could never let them know, for example, that we talked about them together, that we discussed the way they screwed, that we aped the way they walked and spoke.

Men have always detested women’s gossip because they suspect the truth: their measurements are being taken and compared. In the most paranoid societies (Arab, Orthodox Jewish) the women are kept completely under wraps (or under wigs) and separated from the world as much as possible. They gossip anyway: the original form of consciousness-raising. Men can mock it, but they can’t prevent it Gossip is the opiate of the oppressed.

But who was oppressed? Pia and I were “free women” (a phrase which means nothing without quotes). Pia was a painter. I was a writer. We had more in our lives than just men; we had our work, travel, friends. Then why did our lives seem to come down to a long succession of sad songs about men? Why did our lives seem to reduce themselves to manhunts? Where were the women who were really free, who didn’t spend their lives bouncing from man to man, who felt complete with or without a man? We looked to our uncertain heroines for help, and lo and behold-Simone de Beauvoir never makes a move without wondering what would Sartre think? And Lillian Hellman wants to be as much of a man as Dashiell Hammett so he’ll love her like he loves himself. And Doris Lessing’s Anna Wulf can’t come unless she’s in love, which is seldom. And the rest-the women writers, the women painters-most of them were shy, shrinking, schizoid. Timid in their lives and brave only in their art. Emily Dickinson, the Brontes, Virginia Woolf, Carson McCullers… Flannery O’Connor raising peacocks and living with her mother. Sylvia Plath sticking her head into an oven of myth. Georgia O’Keefe alone in the desert, apparently a survivor. What a group! Severe, suicidal, strange. Where was the female Chaucer? One lusty lady who had juice and joy and love and talent too? Where could we turn for guidance? Colette, under her Gallic Afro? Sappho, about whom almost nothing is known? “I famish/ and I pine,” she says in my handy desk translation. And so did we! Almost all the women we admired most were spinsters or suicides. Was that where it all led?

So the search for the impossible man went on.

Pia never married. I married twice-but still the search went on. Any one of my many shrinks could tell you that I was looking for my father. Wasn’t everyone? The explanation didn’t quite content me. Not that it seemed wrong; it just seemed too simple. Perhaps the search was really a kind of ritual in which the process was more important than the end. Perhaps it was a kind of quest. Perhaps there was no man at all, but just a mirage conjured by our longing and emptiness. When you go to sleep hungry, you dream of eating. When you go to sleep with a full bladder, you dream of getting up to pee. When you go to sleep horny, you dream of getting laid. Maybe the impossible man was nothing more than a specter made of our own yearning. Maybe he was like the fearless intruder, the phantom rapist women expect to find under their beds or in their closets. Or maybe he was really death, the last lover. In one poem, I imagined him as the man under the bed.

The man under the bed

The man who has been there for years waiting

The man who waits for my floating bare foot

The man who is silent as dustballs riding the darkness

The man whose breath is the breathing of small white butterflies

The man whose breathing I hear when I pick up the phone

The man in the mirror whose breath blackens silver

The boneman in closets who rattles the mothballs

The man at the end of the end of the line

I met him tonight I always meet him

He stands in the amber air of a bar

When the shrimp curl like beckoning fingers

amp; ride through the air on their toothpick skewers

When the ice cracks amp; I am about to fall through

he arranges his face around its hollows

he opens his pupilless eyes at me

For years he has waited to drag me down

amp; now he tells me

he has only waited to take me home

We waltz through the street like death amp; the maiden

We float through the wall of the wall of my room

If he’s my dream he will fold back into my body

His breath writes letters of mist on the glass of cheeks

I wrap myself around him like the darkness

I breathe into his mouth

amp; make him real